Nigeria’s cultural footprint continues to expand on the global stage, a reality underscored by the December 2025 update of the Oxford English Dictionary, which added distinctly Nigerian terms such as “mammy market” and “amala.”
While the dictionary update may appear modest at first glance, its deeper significance lies in what it represents: the steady and undeniable integration of Nigerian language, culture, and lived experience into global consciousness.
Amala is far more than a meal; it is a cultural marker deeply rooted in Yoruba history and everyday life. Made from yam, cassava, or plantain flour, amala is traditionally eaten with soups such as ewedu, efo, and egusi, each carrying its own agricultural, regional, and cultural narratives. The dish is associated with community, hospitality, and tradition, often served at family gatherings, roadside buka joints, and celebratory occasions.
Vehicle For Cultural Transmission
Its inclusion in the dictionary reflects how Nigerian cuisine has travelled with its people, gaining visibility through migration, food festivals, pop-up restaurants, and the growing global interest in African gastronomy. Today, amala is no longer confined to southwestern Nigeria; it is prepared and enjoyed in cities across Europe, North America, and beyond, symbolising how food acts as a powerful vehicle for cultural transmission.
The term mammy market, on the other hand, captures a uniquely Nigerian socio-economic phenomenon. Commonly found within military barracks and orientation camps of the National Youth Service Corps (NYSC), mammy markets are informal yet highly organised commercial centres. They function as lifelines—supplying food, clothing, phone accessories, tailoring services, and everyday essentials—while also serving as social hubs where relationships are built, and stories exchanged.
The phrase itself reflects Nigeria’s ability to coin expressions that are instantly understood locally, even if they defy literal interpretation elsewhere. Its recognition by the Oxford English Dictionary validates a lived Nigerian reality shaped by shared spaces, collective memory, and adaptive enterprise.
Extrordinary Linguistic Creativity
These new additions join a growing list of Nigerian expressions already recognised globally, including abeg, biko, moi moi, and Ghana Must Go. Each of these terms carries layers of historical and cultural meaning.
Abeg and biko reveal Nigeria’s linguistic hybridity—how indigenous languages blend seamlessly with English to create expressive, context-rich communication. Moi moi speaks to culinary heritage and communal eating, while Ghana Must Go encapsulates a complex chapter of West African history, migration, resilience, and humour, all compressed into a single phrase.
At the heart of these recognitions is Nigeria’s extraordinary linguistic creativity. With over 500 languages and countless dialects, Nigeria is one of the most linguistically diverse countries in the world. This diversity fuels constant innovation, producing expressions that are vivid, economical, and emotionally resonant. Nigerian English, Nigerian Pidgin, and indigenous languages interact dynamically, generating new words and meanings that reflect urban life, social realities, humour, and resilience. Music, film, social media, and everyday conversation have accelerated the spread of these expressions far beyond Nigeria’s borders.
Shift In Global Culture
Nigeria’s cultural influence has also been amplified by its global diaspora, whose members carry their language, food, music, and customs into new contexts. Through Nollywood films, Afrobeats music, stand-up comedy, literature, and digital platforms, Nigerian expressions have become familiar to global audiences. Words once spoken casually on the streets of Lagos, Ibadan, Onitsha, or Port Harcourt now appear in international media, academic discussions, and everyday conversations abroad.
For Nigerians in the diaspora, the recognition of these terms by the Oxford English Dictionary is particularly meaningful. It affirms identity, fosters pride, and offers reassurance that their everyday language and cultural references are valid, visible, and valued on the world stage. More broadly, it signals a shift in how global culture is shaped—not solely from traditional Western centres, but through a more inclusive exchange where African voices, experiences, and creativity play a defining role.
Ultimately, the inclusion of words like amala and mammy market is not just about vocabulary. It is about storytelling, visibility, and influence. It reflects how Nigeria’s language and culture continue to shape global conversations, proving that the rhythms, flavours, and expressions of everyday Nigerian life now belong to the shared lexicon of the world.
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